Torah covers (L-R) = tribe of Dn (Dan), Nptli (Napthali), Gd (Gad)
( L-R) Ashr, Yosf (Joseph), Bnyamin (Bemjamin),
(L-R) Ysshchr (Issachar), Yhoodah (Judah), Zblon (Zebulon)
(L-R) Smon (Simeon), Roovn (Reuben), Lv
Article by Marlena on www.Jewishjournal.com. Why would a Jew Become a Mormon? Edited version. See link:
A Mormon's Guide to Judaism and Notes of a Jewish Convert to the LDS Church and People of The Book on Kindle!
=Buy them now, download to your phone and read them anytime for an understanding of Judaism and Mormon life.
*******************Marlena Marlena gives free lessons on Judaica history, culture and religon and especially loves to give firesides on her conversion and share learning in workshop presentation. Available in Seattle and around the country. Subject: The Symbolic Connections between Mormon and Jewish worship.
http://judaicaworld.wordpress.com/ My overflow blogsite: Now there are over 120 articles on this site: In-depth articles on Judaism, timelines, OT supplements, biblical equivalent tables, pictures, videos, songs and more... List and texts of older posts and articles.This site is where former blog articles spend eternity!
Click on:http://mormonsandjews.net/ Check out http://judaicaworld.blogspot.com and www.jewishconvert-lds.com, www.peopleofthebook-judaica.com.
October 19, 2012
BY MARK PAREDES
1. Devout Mormons can be found all across the political spectrum.
The Mormon Church doesn’t endorse candidates or political parties, and although most American Mormons are Republicans, a Mormon Democrat has served as the Senate Majority Leader for the last five years. Owing to our history of persecution and emphasis on self-reliance, there is also a noteworthy group of Mormons with libertarian sympathies who do not easily identify with either party.
Mormons can be found on all sides of most issues. On immigration, for example, many Mormons tend to be more liberal than other Republicans (or Democrats, for that matter). Many of us have served missions abroad, and tend not to be too judgmental of people who come here seeking a better life. Although Mormons generally agree on many important moral issues (see below), there is no consensus on economics and the proper role of government. We all agree, for example, that we have an obligation to help the poor. However, the extent to which government should help meet their needs by taxing others is a point of contention among followers of most faiths, including ours.
2. Mormonism is part of the Judeo-Christian tradition.
Our church (the Church of Jesus Christ of Latter-day Saints) bears the name of the Christian Savior, we believe in the God of Israel, we accept the Hebrew Bible and New Testament as Scripture, we worship in chapels and temples, and we consider ourselves to be covenant Israelites. Mormons follow the Ten Commandments and are Noahides. In addition, the Abrahamic Covenant is central to our faith. Like Jews, the family is central to our faith, and our idea of heaven is to live with our spouses and families for eternity.
3. A Mormon president would not take orders from Salt Lake City.
If Mitt Romney wins, he’ll undoubtedly have the same arrangement with top church leaders that other Mormons have with local leaders: They don’t tell us how to do our jobs, and we don’t tell them how to run the church. Even Romney’s most intractable foes haven’t accused LDS church headquarters of drafting Romneycare in Massachusetts, and it’s safe to assume that church leaders aren’t behind Harry Reid’s shameful promotion of Las Vegas gambling interests in Washington. Mormons are used to looking to their leaders for spiritual advice, not professional guidance. While I would certainly expect Romney to consult with Mormon leaders as part of his general outreach efforts to faith communities (including Jewish leaders), I am confident that he will be his own man when it comes to formulating policies for the nation. I am also confident that Mormons will not be overrepresented in his administration, as Romney has a history of hiring capable people from all backgrounds to work for him.
4. On moral issues, Mormons are not extreme right-wingers.
A closer look shows the views of most Mormons on these issues to be much more nuanced. Let’s take abortion, for example. The LDS church is very much against it but does allow for possible exceptions in the case of rape, incest, a threat to the mother’s life or when the baby is not expected to survive childbirth. That’s pretty much Romney’s campaign’s abortion platform.
On gay issues, it is accurate to say that Mormons oppose state-sanctioned, same-sex marriage. However, it is both inaccurate and insulting to say that we are anti-gay. We can and do support many other issues that are important to gays. For example, former LDS Sen. Gordon Smith (R-Ore.) introduced a Senate bill that would have added sexual orientation to the list of protected categories for hate crimes. Every Mormon I know is opposed to discrimination against gays in education, employment and housing. We also support rights for same-sex couples regarding hospitalization and medical care, probate rights, etc., so long as the integrity of the traditional family is not affected. As for theology, the LDS church teaches that homosexuality is not sinful in and of itself, as long as one remains chaste.
Although Mormons tend to have more children than the national average, our church doesn’t take a position on birth control. In addition, the church takes no position on capital punishment, stem-cell research, evolution or global warming. As a result, faithful Mormons are advocates for positions on all sides of these issues.
5. Mormons are philo-Semites and pro-Israel.
One of our basic Articles of Faith affirms: “We believe in the literal gathering of Israel and in the restoration of the Ten Tribes.” In 1841, LDS Apostle Orson Hyde offered a prayer on the Mount of Olives dedicating the Land of Israel for the gathering of the Jews. Israel went on to receive at least 11 apostolic blessings before the establishment of the State of Israel in 1948. For more than five decades (1870s-1920s), the church seriously considered establishing a Mormon colony in Palestine. Today, Brigham Young University has a beautiful center on Mount Scopus with the best view of the Old City in Jerusalem.
In the United States, Mormon pioneers arrived in the Utah territory in 1847. The first Jews arrived two years later, in 1849. The first Jewish worship service was held in 1864 in Salt Lake City. Rosh Hashanah was celebrated in Temple Square (the city center) in 1865. Brigham Young donated his personal land for a Jewish cemetery in 1866. In 1903, church President Joseph F. Smith spoke at the ceremony for the laying of the cornerstone for the state’s first Orthodox synagogue, which was largely paid for by the church. The second and third Jewish governors in the country were elected in Idaho (1914) and Utah (1916), the two states with the highest percentage of Mormons. Salt Lake City had a Jewish mayor by 1932, more than four decades before New York City.
Most Mormons in this country are very pro-Israel, and Romney is no exception. He has a close, decades-long personal relationship with Israeli Prime Minister Benjamin Netanyahu, who looks likely to be elected to another term. If Romney is elected, Jews and Israelis can be assured that they will have a true friend in the White House.
Mark Paredes writes the Jews and Mormons blog for the Jewish Journal and is a member of the LDS church's Jewish Relations Committee for Southern California. Read the Jews and Mormons blog atjewishjournal.com.
At Sunday school, I learned about the Israelites and end-times. Then bar mitzvah season began.
By Joanna Brooks|August 8, 2012
Before I met any Jewish people, I learned about Jews in my Mormon Sunday school classes. But no one used the word “Jews.” Instead, it was always “Israel,” or “the tribes of Israel,” or “Israelites.” Or maybe even “Hebrews.”
During sacrament meeting on Sunday morning, I would trace the movements of the Israelites charted on the colored maps at the back of my scriptures. Perhaps the most important of these movements, I learned, was the exodus of a small family of Israelites led by a righteous man named Lehi away from the land of their ancestors and across the ocean to the Americas, where they grew and divided and clashed and became the civilizations of the Book of Mormon.
In Sunday school, I studied the colorful Arnold Friberg Book of Mormon illustrations that my teacher propped up on her knees as we all sat in our little semicircle of child-sized chairs. The Israelites in these pictures were tall, dark-haired, and heroically muscled. Their expertly crafted wooden ships parted the waters as they approached some unspecified American coastline. At the center of the painting stood Lehi, the white-bearded patriarch, looking toward the heavens in prayer as the rest of the traveling party strained to see land on the horizon; his wife, Sariah, clung to him and silently rested her head upon his shoulder, eyes closed.
After church, because our family kept the Sabbath, I was not allowed to watch secular television, only Cecil B. DeMille’s The Ten Commandments. Sunday afternoons, my sisters and brother and I would watch the Israelites—mostly tall and sculpted (Charlton Heston, John Derek) or lovely and lithe (Yvonne DeCarlo)—act and reenact their epic journey from slavery and across the sea and the deserts to freedom.
read the rest athttp://www.tabletmag.com/jewish-life-and-religion/108421/a-mormon-girl-among-jews?all=1
Excerpted with permission from The Jewish Religion: A Companion, published by Oxford University
Press.Haggadah--"the telling"--[is] the book containing the passages dealing with the theme of the Exodus recited at the Passover seder. The reading of the Haggadah is based on the verse, "You shall tell your son on that day: it is because of what the Lord did for me when I came forth out of Egypt" (Exodus 13:8).
Although the Talmud mentions some features of the "telling" by the father [or other leader] at the seder, no formal Haggadah was produced until the Middle Ages, when the current form was established in essence and became universally accepted.
The Haggadah now contains passages from early and late sources dealing with the Exodus, instructions for the conduct of the seder, Psalms, and other songs of praise, grace before and after meals, concluding in the Ashkenazic version with a number of table songs.
It has been estimated that no fewer than 2,000 different editions of the Haggadah have been published. No other Jewish sacred book has enjoyed such popularity. The Haggadah is, of course, a sacred book. Its theme, the delivery of the people of Israel from Egyptian bondage, is more than a celebration of freedom as such. It is a celebration of the freedom the people of Israel attained in order to become God's people and receive His Torah.
Yet even secular Jews enjoy the Passover Seder and read the Haggadah as the ancient manifesto of liberty for all. Very few secular Jews, however, have gone so far as to produce an edition of the Haggadah, like the notorious "Godless Haggadah," from which all the references to God and His deliverance have been removed.
Many Haggadot have been published with commentaries by outstanding scholars and many are richly illustrated. Illuminated manuscripts and early editions of the Haggadah are now highly prized collectors' items.
Rabbi Dr. Louis Jacobs (1920-2006) was a Masorti rabbi, the first leader of Masorti Judaism (also known as Conservative Judaism) in the United Kingdom, and a leading writer and thinker on Judaism.
We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
We believe that men will be punished for their own sins, and not for Adam's transgression.
We believethat through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.
We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.
We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.
The Prophet Joseph Smith
History of the Church, Vol. 4, pp. 535—541
The Talmud teaches that there are three things that can change the course of a person's life -
Teshuva (correcting your mistakes between you and the Almighty, and between you and your fellow man), Tefillah (heartfelt prayer), and Tzedakah (acts of righteousness, charity).
He writes well and is timely concerning issues of the Mormon and Jewish communities.
Government Archives With Documents/Index On-Line
Government Source for genealogical data for Scotland
http://www.nationalarchives.gov.uk/default.htm National Archives of the United Kingdom
http://www.compactmemory.de / Internet Archive of Jewish Periodicals (German) 1806 -1938
http://en.auschwitz.org.pl Auschwitz Database
Latin America Websites
http://www.cemla.com/busqueda.html Center for Studies Latin American
http://lcweb2.loc.gov/ammem/gmdhtml/gnrlhome.html Library of Congress Map Library
http://multiculturalcanada.ca/mcc_cjr Canadian Jewish Review
South African Websites
http://chrysalis.its.uct.ac.za/CGI/cgi_Rootweb.exe South African Jewish Database-Kaplan Centre for Jewish Migration and Genealogy Studies
United States Websites
http://www.americanjewisharchives.org/ American Jewish Archives (Cincinnati, OH)
Prepared by Jan Meisels Allen, Director, IAJGS on 7/02/09 for 29th IAJGS International Conference on Jewish Genealogy Resource Room
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